FAQ

In this video Pastor Wilson will discuss what Unaligned Church's core values are, doctrine beliefs, expresses that the church welcome everyone and anyone wishes to visit and explains what Unaligned Church is, isn't and what the public can expect from us.

📣 Mission Statement: "We seek to unite people under the divine primary doctrine of Elohim, lead people to Yeshua Christ and do our best to help people get saved. We will provide accurate, factual canon books of the Book (Bible) to Travelers while they abode with us. We will always expose the false "books" and reject false doctrines of people and human-made religions from our content, sermons, lesson, and Book studies. We will never force our views/opinions/beliefs of the 266 onto a Traveler nor shall we berate or discriminate against seekers who do not agree with the 266. Every Traveler is allowed to make their own conclusion of what they learn and will never be judged for their acceptance or rejection of the whole Book, but we do want Travelers who remain in the 66, to obey the teachings of the Torah and Brit Chadasha as Elohim instructed the ekklēsia. Unaligned Church exists to solely present Elohim's objective truth and shall never force conversion onto our Travelers. We are not here to convert people to our way of life or thinking in the name of our passion to spread awareness of the truth concerning the 266 books. Travelers will always be encouraged to work out their own salvation through fear and trembling and we will always ahavah them and display the fruits of the spirit to our brothers an sisters of different titles and to the lost."

Our ekklēsia (gathering/assembly) will teach the primary doctrine of the Book (Bible) and the objective truth of the Old and New testement scriptures. However, our ekklēsia unequivocally aligns on the inclusion of the canonical 200 books along with the 66 in their teachings, regarding them as an essential part of the truth Christian fundamentals. Extensive research, prayer and fasting have underpinned our thorough examination of the arguments advocating for the retention or exclusion of these Lost Books from the sacred text of Yahweh. Through spiritual discernment and guidance of the Holy Spirit, we firmly believe that these 200 books represent the inspired and flawless Word of Elohim (Yahweh/Ruach Ha-Kadesh/Yeshua Christ), serving as the ultimate and unerring authority for matters of emunah (faith/loyalty/ support) and conduct.

While we acknowledge that this stance may provoke disagreement within certain Christian circles, it is our unwavering conviction that dismissing any part of Elohim's Word based on dissenting opinions or reservations about recorded narratives goes against His explicit command not to tamper with His divine message. Historical instances of altering sacred scripture underscore the importance of preserving the integrity of the Word. It is essential to emphasize that the inclusion of these 200 books does not compromise the fundamental truth of salvation through Yeshua Christ.

In fact, they explain the in-between details and connect us closer to Christ and these texts have artifacts and historical figures of history related to them. If you cannot accept the origin translation of the Book that was written in Hebrew, that is something you must work out with Yahweh. Our ministry teach origin truth, not "truths" people have assumed and made to suit their traditions or personal interpretations of the Bible.

This is supposedly offensive to the church. Anyone who has studied origin texts knows exactly who Ruach/Wisdom is. Sirach/Ben Sira, Enoch and the Book of Wisdom/Wisdom of Solomon define Ruwah properly. Translators (for whatever their reasons) refuse to write what the Hebrew texts spell and define as "woman". We do not accept that and we will openly call Ruwah "her" because Yahweh saw it good to create Wisdom and have a female representation of himself and Ruwah is that part.

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In Sirach/Ben Sira and Book of Wisdom/Wisdom Of Solomon, Ruwah is openly and clearly defined as woman and the Holy Spirit of Yahweh. In Greek texts Ruwah still female, but they use a neuter term to define both male and female to say God is both. We apply origin in this ministry at AW, so if you are bothered by this you have the right to disagree, but it does not change the truth of the original texts that were written before modern translations destroyed these words. If you read in Proverbs 3, Proverbs 4 and Proverbs 8, Solomon refers to Wisdom.

This is not Christ, although Christ is wise, this term of the word "wisdom" is refereeing to Ruwah. In our translation this origin truth has been lost and we believe it remains lost on purpose. Whether that is true or not, the Bible says, do not add or subtract to the Word of Yahweh. Removing Ruwah and the gender assigned to Ruwah is a big gap in theology and is in controversy, sadly, to this day. However, if people read the origin for themselves as we have, one cannot deny what they see. We want to take careful note of this gap and show it to you, so you can pray about it and research for yourself. All we can do is show you the truth. What you do with this knowledge is between you and Elohim.

Yahweh-Elohim will not hate anyone or shame someone for calling Ruwah "he". So don't worry if you want to continue seeing all three as men. Elohim isn't basing salvation on this, but to those who want to mature in the faith and have always wondered if there was a woman in the Godhead, the answer is yes.

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Ruach ha-kodesh

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Definition: The Hebrew language phrase Ruach Ha-Kodesh (Hebrew: רוח הקודש, "Holy Spirit" also transliterated ruacḥ ha-qodesh) is a term used in the Hebrew and Jewish writings to refer to the spirit of YHWH (רוח יהוה). In Hebrew the word for Spirit (רוח) (ruach/ruwah/roo'akh) is feminine, which is used in the origin texts, and the Hebrew Bible.

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Be ready to see words and phrases in our Statement of Faith that will make you stop or frown. This is expected, because you're reading about an organization that is a rare breed dedicated to exposing the origin truth and are not ashamed to do so. If you have questions about our Statement Of Faith reach out to Pastor Wilson directly, who is also an Ordained Minister and the Senior Pastor of Unaligned Church. She will chat with you via email. Keep in mind Pastor Wilson nor will the church faculty not start debates or argue with you over this in our responses. We will simply point you to the Book and origin statements that credit what we do with our church. Anything beyond this is not up for discussion.

The decision to pursue a deeper understanding of the fundamental truths we hold is a pivotal one. It necessitates a clear stance without ambiguity or wavering. Whether you choose to embrace corrections and delve into the essence of these truths or opt not to, the choice must be definitive. Should our perspectives be met with skepticism, even in the face of corroborative evidence drawn from our research, prayers, and testing, it is a stance we respect. Similarly, we extend the same respect to differing views within our team concerning the direction of our ministry.

As individuals guided by faith and historical evidence, we, as Christians, uphold the belief that the 200 canonical texts, comprising writings in Hebrew and Greek, are divinely inspired. Any additions or creations beyond this canon, not sanctioned by the Holy Spirit, are not endorsed or acknowledged within our community. Distinguishing between authentic and erroneous doctrines falls upon humanity, a task that requires discernment alongside divine guidance from Elohim.

What Is Primary Doctrine?

Pastor Wilson, Pastor Stacy and our Ministry Team agree that primary doctrine of the Lord is as stated below.

Core Beliefs Of Christianity

The fundamental doctrine of Christianity is rooted in the divinity of Yeshua Christ and His role in salvation. This belief encompasses the objective truth that Elohim God is three divine separate celestial beings, operating in three persons (Elohim/Trinity), along with fundamentals of creator, Book prophecy of Christ, the death, burial and resurrection of Yeshua. Additionally, it emphasizes salvation is a free gift from Elohim and is received through emunah. Key principles include:

1. Belief in Elohim as the Creator.

2. The physical resurrection of Yeshua Christ.

3. The second coming of Yeshua to judge the living and the dead.

The Elohim/Trinity

Christians and converted Hebrews/Jews uphold the belief in one living Elohim who exists as three co-equal persons: The Father, the Son Yeshua Christ and the Holy Spirit. Yeshua is both fully Elohim and fully human, embodying the unique combination of deity and mortal who came to bring aw'dom (humanity/man/woman) back to Elohim. His virgin birth, sinless life, atoning death, burial and physical resurrection are foundational to the Christian faith.

Atonement & Salvation

Yeshua's death on the cross is viewed as a substitutionary sacrifice for aw'dom's sins. Salvation is attained through Elohim's grace, received solely by emunah in Christ's work, rather than through human effort or merit.

The Book (Bible) Is Elohim's Word

The Book is regarded as the inspired/spoken word of truth unto the authors and authoritative word of Elohim, providing guidance to Their followers in all facets of life.

Yeshua Christ's Second Coming

Those who are born again of water and of Spirit and are true believers, eagerly await the personal return of Yeshua Christ to Earth to reign and judge.

These essential fundamentals of primary doctrine that are encapsulated in historic creeds, such as the Apostles' Creed, which affirms emunah in Elohim the Father, Yeshua Christ, the only Begotten Son of Elohim and the Holy Spirit and the pivotal events of Yeshua's life on Earth and his death.

UC is the acronym for Unaligned Church.

Sabbath School

Saturday: 8:PM AM - 9:00PM EST

Sunday School

Sunday: 6:00 PM - 7:00 PM EST

Children's School

Sunday: TBA

Youth School

Wednesday: 7:00 PM - 8:00 PM EST

Our times may be affected by the weather, national holidays, pandemics or absence of staff. Should this happen, these times will be adjusted temporarily and a letter will be sent to our members who are signed up to receive newsletters and updates.

Pastor Wilson choose the name “Unaligned Church” for two reasons. First, Yahweh gave it to her after she prayed about what to name the ministry. Secondly, because she personally does not want the ministry Yahweh assigned to her to be associated to human traditions, human opinions of others over the Book and wrongly meshed in with false/fake religions of the world. Yahweh is real and has ahavah with his creation. Pastor Wilson wants the congregation to understand their spirit must align with Hashem and reflect the fruits of the Spirit and thus become unaligned with the world and the secular mainstream influences.

In the Book Of Jubilees, the author clearly said that Yahweh-Elohim wanted His collection of stories to be called "The Book" and the author further states that in that chapter that there were 266 people on the Earth at that time and as commanded by Yahweh there would be a total of 266 books. The English word/term of Bible is derived from Koinē Greek: τὰ βιβλία, romanized: ta biblia, meaning "The Books" (singular βιβλίον, biblion). The word βιβλίον itself had the literal meaning of "scroll" and came to be used as the ordinary word for "book". However, Hebrew was first and our flock and online school supports Hebrew and Greek origin and their word definitions with our ministries.

Saying the word Bible is not wrong and it will not send a Christian to Hell, but saying The Book is also acceptable in the eyes of the Elohim and not wrong. Say what you're comfortable with, just don't expect our flock to use the word Bible over The Book/Book on our website, in our blog posts, our social media content, vlogs etc. Please know we do this to give honor to Elohim and want to abide by what They wrote over what people have written. We are not perfect and never will claim to be, but we hope this answer can help you understand that our flock simply wants to embrace what Yahweh, Ruwah and Yeshua intended from the start. We will never e 100% accurate, but what little bit we can correct, we will execute to the best of our ability.

In the Septuagint (LXX), the Greek translation of the Hebrew Scriptures, the term ekklēsia is employed to translate the Hebrew word קְהַ֖ל (qahal), meaning ‘assembly’ or ‘gathering.’ (Judges 20: 2) The New Testament, or Brit Chadasha, adheres to the Septuagint's usage. The fundamental meaning of ekklēsia is in fact, a assembly or gathering. In common Greek, it primarily refers to a gathering of citizens convening to deliberate on political matters, and less frequently to an assembly of religious devotees. The term ‘gathering’ serves as a more appropriate translation in every instance within the New Testament, as it aligns more closely with the original context than the traditional term ‘church.’ The modern connotation of ‘church’ is ecclesiastical, while ‘gathering’ maintains a neutral stance; ekklēsia is not inherently a religious term.

Paul’s Letter to an Assembly/Gathering The earliest occurrences of this terminology among followers of Jesus Anointed (commonly referred to as ‘Jesus Christ’) appear in the letters of Paul. For instance, the address in his letter to the Corinthians states, “To the gathering of God which is in Corinth.” The recipients are identified as “the gathering of God.” Given the polytheistic context of the ancient world, it raises the question: “Which god?” Our instinctive response may be “our God, the one true God,” but Paul’s terminology directly derives from the Septuagint, addressing individuals who have shifted their allegiance from various deities to the God of Israel. This transition carries significant political implications within the framework of the Roman Empire.

The gathering is not an abstract concept; it exists in the tangible reality of a specific location. It embodies the people of God in their concrete assembly. The term ekklēsia may represent a unique Pauline innovation, as it does not appear in the opening address of the Letter to the Romans. It is possible that the community of Jesus followers in Rome was unfamiliar with the term ekklēsia, preferring instead the descriptors ‘saints’ or ‘holy ones.’ Although the word appears five times in the letter, it is solely in chapter 16, where Paul addresses those he knows personally. There is even speculation that chapter 16 may not have been part of the original letter to the Romans, but rather a later addition.

Understanding These Gatherings

These gatherings were typically small, consisting of five to ten individuals, occasionally expanding to twenty. They served as occasions for fellowship, food, and discussion, resembling communal meals rather than modern worship services. The formalization of worship practices did not occur until the third century.

‘Church’ In The Epistle Of Matthew The term ekklēsia is notably absent from the four gospels, appearing only twice in the gospel epistle of Matthew. This scarcity in the other gospels is remarkable. The most famous instance occurs in Matthew 16: 18. The term Petros in Greek serves not as a proper name. It is a nickname and there is a wordplay inherent in this designation. Another wordplay exists in the term translated as ‘build,’ which implies constructing a house, reflecting the reality that early communities of Yeshua’s followers gathered in private homes. This brief saying in Matthew resonates with allusions that are obscured in the traditional English translation.

The Evolution Of ‘Church’ As A Translation For Ekklēsia The transition from ekklēsia to ‘church’ is a convoluted narrative. In the fifth century, Christians in Cappadocia (central Türkiye) referred to their communities as Kyriakos oikos (the Lord’s house). This terminology significantly influenced translations of the Book (Bible) into Gothic, an ancient East Germanic language, where Kyriakos oikos was rendered as ciric. In Old English, this evolved into kerk, which eventually became ‘church’ in English and Kirche in German.

An additional anomaly exists within this narrative. In the King James translation of the Hebrew Scriptures (Torah/Old Testament), the translators consistently employed the term ‘assembly,’ yet in the New Testament, they opted for ‘church.’ This choice obscured the connection to its Jewish roots, revealing a subtle undercurrent of anti-Semitism. Recognizing ‘church’ as a small gathering, typically in a home, centered around fellowship, food, and discussion suggests a departure from institutionalized religion towards intimate groups founded on personal relationships.

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Answer is adapted from Early Christian Texts, Blog Article Should “Ekklēsia” Really Be Translated as “Church” in the Bible?